Judith Butler and Athena Athanasiou’s book “Dispossession:
The Performative in the Political” explores dispossession through varied
conversations that range from establishing a basic definition to discussing the
modern economy. I found the conversational style very approachable, and their
arguments were more understandable as they built upon and questioned one
another’s points. Their early attempts to define and discuss dispossession
result in two types of dispossession: the first, as I understood it, being
under the control of an outside source that is “necessary,” such as government
and law, while the second type pertains to “a condition painfully imposed by
the normative and normalizing violence that determines the terms of
subjectivity, survival, and livability”(2). These definitions and further discussions around them remind
me of the early reading “Five Faces of Oppression” by Iris Young, where she
describes the five types of oppression: exploitation, marginalization,
powerlessness, cultural imperialism, and violence. Our “necessary” dependence
on the government for rights puts us in a precarious position where we can
easily be oppressed and dispossessed. Much of the discussion on “being”
dispossessed and “becoming” dispossessed reminded me of the many small and subtle
ways that people can be oppressed, as discussed by Young, and how it only takes
one of the five types of oppression to be oppressed. While oppression and
dispossession usually go hand in hand, I think the general consensus that if
one type of oppression is present, then a person is oppressed, applies to dispossession,
whether it is present for the start or an active process.
I think the correlation you draw between Young and the reading is spot on. Being in a society comes with a concrete and dispossessing quality which in many cases can lead to one being oppressed. One example that came up in class was the Native Americans during their forced relocation, an example of dispossession as well as almost all five of the types of oppression presented by Young. I wonder how Young would tackle the concept of dispossession outside of crossover between cultural imperialism.
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